Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

The importance of dissenting journalism on a global scale

Glenn Greenwald has set the bar high for provocative, original and challenging journalism (his latest interview on Democracy Now is here and here discussing NSA revelations and his new, online media venture).

He engages with New York Times columnist and former editor Bill Keller in a revealing exchange that highlights the fallacy of “impartial” and corporate journalism:

Dear Glenn,

We come at journalism from different traditions. I’ve spent a life working at newspapers that put a premium on aggressive but impartial reporting, that expect reporters and editors to keep their opinions to themselves unless they relocate (as I have done) to the pages clearly identified as the home of opinion. You come from a more activist tradition — first as a lawyer, then as a blogger and columnist, and soon as part of a new, independent journalistic venture financed by the eBay founder Pierre Omidyar. Your writing proceeds from a clearly stated point of view.

In a post on Reuters this summer, media critic Jack Shafer celebrated the tradition of partisan journalism — “From Tom Paine to Glenn Greenwald” — and contrasted it with what he called “the corporatist ideal.” He didn’t explain the phrase, but I don’t think he meant it in a nice way. Henry Farrell, who blogs for The Washington Post, wrote more recently that publications like The New York Times and The Guardian “have political relationships with governments, which make them nervous about publishing (and hence validating) certain kinds of information,” and he suggested that your new project with Omidyar would represent a welcome escape from such relationships.

I find much to admire in America’s history of crusading journalists, from the pamphleteers to the muckrakers to the New Journalism of the ’60s to the best of today’s activist bloggers. At their best, their fortitude and passion have stimulated genuine reforms (often, as in the Progressive Era, thanks to the journalists’ “political relationships with governments”). I hope the coverage you led of the National Security Agency’s hyperactive surveillance will lead to some overdue accountability.

But the kind of journalism The Times and other mainstream news organizations practice — at their best — includes an awful lot to be proud of, too, revelations from Watergate to torture and secret prisons to the malfeasance of the financial industry, and including some pre-Snowden revelations about the N.S.A.’s abuse of its authority. Those are highlights that leap to mind, but you’ll find examples in just about every day’s report. Journalists in this tradition have plenty of opinions, but by setting them aside to follow the facts — as a judge in court is supposed to set aside prejudices to follow the law and the evidence — they can often produce results that are more substantial and more credible. The mainstream press has had its failures — episodes of credulousness, false equivalency, sensationalism and inattention — for which we have been deservedly flogged. I expect you’ll say, not flogged enough. So I pass you the lash.

Dear Bill,

There’s no question that journalists at establishment media venues, certainly including The New York Times, have produced some superb reporting over the last couple of decades. I don’t think anyone contends that what has become (rather recently) the standard model for a reporter — concealing one’s subjective perspectives or what appears to be “opinions” — precludes good journalism.

But this model has also produced lots of atrocious journalism and some toxic habits that are weakening the profession. A journalist who is petrified of appearing to express any opinions will often steer clear of declarative sentences about what is true, opting instead for a cowardly and unhelpful “here’s-what-both-sides-say-and-I-won’t-resolve-the-conflicts” formulation. That rewards dishonesty on the part of political and corporate officials who know they can rely on “objective” reporters to amplify their falsehoods without challenge (i.e., reporting is reduced to “X says Y” rather than “X says Y and that’s false”).

Worse still, this suffocating constraint on how reporters are permitted to express themselves produces a self-neutering form of journalism that becomes as ineffectual as it is boring. A failure to call torture “torture” because government officials demand that a more pleasant euphemism be used, or lazily equating a demonstrably true assertion with a demonstrably false one, drains journalism of its passion, vibrancy, vitality and soul.

Worst of all, this model rests on a false conceit. Human beings are not objectivity-driven machines. We all intrinsically perceive and process the world through subjective prisms. What is the value in pretending otherwise?

The relevant distinction is not between journalists who have opinions and those who do not, because the latter category is mythical. The relevant distinction is between journalists who honestly disclose their subjective assumptions and political values and those who dishonestly pretend they have none or conceal them from their readers.

Moreover, all journalism is a form of activism. Every journalistic choice necessarily embraces highly subjective assumptions — cultural, political or nationalistic — and serves the interests of one faction or another. Former Bush D.O.J. lawyer Jack Goldsmith in 2011 praised what he called “the patriotism of the American press,” meaning their allegiance to protecting the interests and policies of the U.S. government. That may (or may not) be a noble thing to do, but it most definitely is not objective: it is quite subjective and classically “activist.”

But ultimately, the only real metric of journalism that should matter is accuracy and reliability. I personally think honestly disclosing rather than hiding one’s subjective values makes for more honest and trustworthy journalism. But no journalism — from the most stylistically “objective” to the most brazenly opinionated — has any real value unless it is grounded in facts, evidence, and verifiable data. The claim that overtly opinionated journalists cannot produce good journalism is every bit as invalid as the claim that the contrived form of perspective-free journalism cannot.