Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

Beware the saviours of the new atheists

Here’s my weekly Guardian column (from last week):

There’s nothing like an internal critic taking on the most powerful force in his religion.

Roy Bourgeois is an American Catholic priest. He’s the founder of School of the Americas Watch, a group dedicated to closing the US Army School of the Americas – a military training centre for Latin American officers from nations with horrible human rights records. After Pope Francis recently damned capitalism as a “new tyranny”, Bourgeois told Democracy Now! that he welcomed the strong comments, but urged the Catholic head to go much harder:

“Pope Francis must simply come out … and say, we are all created of equal worth and dignity. We do not have this inclusiveness in the Roman Catholic Church. Therein lies the problem … I highly recommend that our viewers go to the catechism of the Catholic church which talks about the church’s official doctrines and teachings. Some of them, especially dealing with women and homosexuality, I would refuse to read on the air. It is so offensive, it’s so cruel … The Pope must get serious and start talking about inclusiveness in the Catholic church.”

In the same vein, George Monbiot recently damned Pope Francis for whispering some progressive thoughts and throwing bones to liberals desperate to imagine the Catholic hierarchy as open to reform, while still celebrating the worst forms of colonialism and fanaticism. Don’t expect to be welcomed into the highest echelons of Rome if you’re female, openly gay, married or polyamorous. For these reasons alone, the church must be treated with the contempt such views deserve.

But the argument must not end there.

A dangerous trend has developed in the last decade with the advent of the “new atheism” movement – it often states that people in business, politics and entertainment should avoid discussing religion, and how faith affects their lives. According to its proponents, belief is pathetic and tired, anti-intellectual and predictable. Anybody who follows the Quran, Bible, Torah or other holy book should “grow up” and stop following the teachings of old, bearded men from a time when women were little more than ornaments and baby makers.

How terribly wrong and bigoted such advocates are.

I write this as an atheist, anti-Zionist Jew who worries about the conservative religious views of my prime minister Tony Abbott – journalist Geoff Kitney once accurately described him as a leader who presents “brand Australia” as “neo-conservative nationalism with a populist twist”. Abbott’s intervention against abortion drug RU486 and traditional (and often sexist) politics must be repelled and challenged. Australia in the 21st century should strive for gender, sex, religious and pay equality.

All these concerns are valid: religious views must not influence governmental decisions about abortion, reproductive health or gender parity. But too often aggressive atheists, perhaps rhetorically competing with the most militant religious fanatics, argue that religion is a disease that needs a cure. Taking comfort or lessons from religion is a perfectly legitimate way to live life. Private atheism is as harmless as quietly praying in a church, synagogue or mosque. New atheists are always quick to forget that some of the finest advocates for human rights and justice are religious believers.

US atheist philosopher Sam Harris – lover of US imperialism in the Muslim world and Israel – recently praised the Pakistani girl Malala Yousafzai as “the best thing to come out of the Muslim world in a thousand years.” He went on:

“She is an extraordinarily brave and eloquent girl who is doing what millions of Muslim men and women are too terrified to do—stand up to the misogyny of traditional Islam.”

In his rush to demonise hundreds of millions of Muslims around the world, Harris clearly hadn’t read the words of Malala herself, praising traditional Islam:

“The Taliban think we are not Muslims, but we are. We believe in God more than they do, and we trust him to protect us … I’m still following my own culture, Pashtun culture … Islam says that it is not only each child’s right to get education, rather it is their duty and responsibility.’

Harris and his many followers in the new atheist movement are desperate to eradicate religion from public life – though it’s worth noting the vast bulk of their hatred is directed at Islam and not Christianity, Judaism or Hinduism. Unfortunately, it ignores the fundamental tenet of personal, religious belief: on its own faith isn’t oppressive. It’s the organised nature of law and teachings that can overwhelm and demean. The fact that Malala clearly wanted a devout Muslim life is an inconvenience conveniently ignored by Harris – it goes to the heart of the unthinking, visceral disdain shown towards religious adherents.

We too often poke fun at political leaders who espouse certain religious views only to have a change of heart – like former Australian prime minister Kevin Rudd, who reversed his position on gay marriage and arrived at the conclusion that it was un-Christian to discriminate against gay couples. This shows there is place for debate and U-turns in religion – and surely this is something to be welcomed.

The ideal secular nation is one where people of all faiths, or none, believe that everybody is encouraged to not feel ashamed of public displays of faith. The richness of humanity, after all, lies in the desire to avoid sterility and uniformity.

An atheist utopia sounds like a nightmare on earth.

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