Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015 and in paperback in January 2017.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

How slamming Goldstone does nothing for Palestinian rights

A stirring call from Hagai El-Ad, executive director of the Association for Civil Rights in Israel. Civility and reason exists in Israel; just don’t expect the mainstream to agree:

What will they come up with next? The campaign to discredit Judge Richard Goldstone, his fact-finding commission and the report that now bears his name seems to reach new heights every week. The latest installment in this high-drama farce has been the revelations about Goldstone’s record during apartheid-era South Africa, and the implication that his report can therefore be disregarded. The mind reels at the intensity of attempts by Israeli officials and others to do everything to dodge the real questions of accountability, policy and justice that have been lingering inconveniently since Operation Cast Lead. But inconvenient questions do tend to linger, and the attempts to deploy an ever-thicker smokescreen usually only draw more attention to what may be hidden behind it.

And yet, the recent attacks on Goldstone have been helpful in re-introducing into public discourse what is perhaps the most important question of all: moral responsibility. How must individuals behave when faced with injustice? What do we expect from our judges, public servants and elected officials? And what do we expect from ourselves? The focus on Goldstone’s past, far from enabling us to escape the lingering questions of Cast Lead – and other questions that must trouble anyone seeking justice – actually serves to throw them into sharp relief.

So here are some complementary questions about justice and those involved in its disservice. And mind you, these questions were not drawn from a far-away past, but from the here-and-now. It is the present that will determine our future – and to what extent justice will be a part of it.

Consider this: What is the reader’s moral judgment of a law that allows some people to reclaim past ownership rights but denies the same rights to others? This is the question today in Sheikh Jarrah.

How just do we deem the conduct of legal advisers who approve the evacuation of longtime indigenous residents from the center of a thriving city, enforcing almost complete separation between the hundreds who have moved in and the thousands who were displaced? This is the question today in Hebron.

What do we think of military commanders who collectively punish more than a million human beings, systematically answering their nutritional needs with provisions that keep them just above a state-secret “red line”? This is the question today in Gaza.

What do you make of a court of justice that speaks in lofty terms of how wrong segregated roads are, but falls short of connecting principle and practice, and does not simply ban such wrongs outright? This is the question today regarding Route 443.

Morally speaking, how do you feel about a government that orders the arrest of leaders of nonviolent civil protest? This is the question in West Bank villages like Bil’in.

These were not questions about Goldstone’s past. There are questions about our present. Standing knee-deep in moral quicksand may not be the most convincing of postures from which to question someone else’s morality.

But let us not stop here. Let us go further and assume for a moment that Goldstone is indeed guilty as charged of having served an unjust regime. If you will, while at it, let us believe in the fiction that – as was falsely claimed by Im Tirtzu’s extremists – a huge part of Goldstone’s report was based on the work of Israeli human rights NGOs. So what? How does this information affect the real questions about justice and morality that should be concerning us? Do any of these diversions make the real questions about the Israel Defense Forces’ rules of engagement during Cast Lead or about civilian, noncombatant casualties in Gaza during the military operation less urgent or essential?

At the end of the day, after Goldstone is finally exorcised as a witch and Israel’s human rights NGOs shut down, what then? Won’t accountability still be a cornerstone of the rule of law? Putting the diversions aside for a moment – and the author is appreciative of how difficult that is, given the government’s urge to obsess on nothing but diversions – are we not still left with alarming suspicions, partial information, and a very real need for a credible, independent investigation into Cast Lead?

Not only Goldstone, but all of us, are morally responsible for our actions and inactions, for when we choose to speak out for justice and for when we keep our silence and help perpetuate what is unjust. South Africa’s past became a part of its future through the truth and reconciliation process; but here in Israel not only is there no reconciliation process, there is no desire by the government nor among most of the public to confront inconvenient truths. Rather, the focus is on truth-dodging, which only serves to further steer us away from reconciliation or justice.

The growing distance between where the moral compass points and where we as a society are headed is no one’s problem more than our own. We can stick pins in the Goldstone voodoo doll as much as we want to but, when we wake up tomorrow morning, the very same reality will still be right here, exactly as we left it. Morally speaking, it’s high time for our wake-up call, for a sincere look at our own image as reflected in our mirror, for truth-seeking instead of desperately, cynically, self-servingly trying to hide it – and hide from it.

no comments – be the first ↪