Best-selling journalist Antony Loewenstein trav­els across Afghanistan, Pakistan, Haiti, Papua New Guinea, the United States, Britain, Greece, and Australia to witness the reality of disaster capitalism. He discovers how companies such as G4S, Serco, and Halliburton cash in on or­ganized misery in a hidden world of privatized detention centers, militarized private security, aid profiteering, and destructive mining.

Disaster has become big business. Talking to immigrants stuck in limbo in Britain or visiting immigration centers in America, Loewenstein maps the secret networks formed to help cor­porations bleed what profits they can from economic crisis. He debates with Western contractors in Afghanistan, meets the locals in post-earthquake Haiti, and in Greece finds a country at the mercy of vulture profiteers. In Papua New Guinea, he sees a local commu­nity forced to rebel against predatory resource companies and NGOs.

What emerges through Loewenstein’s re­porting is a dark history of multinational corpo­rations that, with the aid of media and political elites, have grown more powerful than national governments. In the twenty-first century, the vulnerable have become the world’s most valu­able commodity. Disaster Capitalism is published by Verso in 2015.

Profits_of_doom_cover_350Vulture capitalism has seen the corporation become more powerful than the state, and yet its work is often done by stealth, supported by political and media elites. The result is privatised wars and outsourced detention centres, mining companies pillaging precious land in developing countries and struggling nations invaded by NGOs and the corporate dollar. Best-selling journalist Antony Loewenstein travels to Afghanistan, Pakistan, Haiti, Papua New Guinea and across Australia to witness the reality of this largely hidden world of privatised detention centres, outsourced aid, destructive resource wars and militarized private security. Who is involved and why? Can it be stopped? What are the alternatives in a globalised world? Profits of Doom, published in 2013 and released in an updated edition in 2014, challenges the fundamentals of our unsustainable way of life and the money-making imperatives driving it. It is released in an updated edition in 2014.
forgodssakecover Four Australian thinkers come together to ask and answer the big questions, such as: What is the nature of the universe? Doesn't religion cause most of the conflict in the world? And Where do we find hope?   We are introduced to different belief systems – Judaism, Christianity, Islam – and to the argument that atheism, like organised religion, has its own compelling logic. And we gain insight into the life events that led each author to their current position.   Jane Caro flirted briefly with spiritual belief, inspired by 19th century literary heroines such as Elizabeth Gaskell and the Bronte sisters. Antony Loewenstein is proudly culturally, yet unconventionally, Jewish. Simon Smart is firmly and resolutely a Christian, but one who has had some of his most profound spiritual moments while surfing. Rachel Woodlock grew up in the alternative embrace of Baha'i belief but became entranced by its older parent religion, Islam.   Provocative, informative and passionately argued, For God's Sakepublished in 2013, encourages us to accept religious differences, but to also challenge more vigorously the beliefs that create discord.  
After Zionism, published in 2012 and 2013 with co-editor Ahmed Moor, brings together some of the world s leading thinkers on the Middle East question to dissect the century-long conflict between Zionism and the Palestinians, and to explore possible forms of a one-state solution. Time has run out for the two-state solution because of the unending and permanent Jewish colonization of Palestinian land. Although deep mistrust exists on both sides of the conflict, growing numbers of Palestinians and Israelis, Jews and Arabs are working together to forge a different, unified future. Progressive and realist ideas are at last gaining a foothold in the discourse, while those influenced by the colonial era have been discredited or abandoned. Whatever the political solution may be, Palestinian and Israeli lives are intertwined, enmeshed, irrevocably. This daring and timely collection includes essays by Omar Barghouti, Jonathan Cook, Joseph Dana, Jeremiah Haber, Jeff Halper, Ghada Karmi, Antony Loewenstein, Saree Makdisi, John Mearsheimer, Ahmed Moor, Ilan Pappe, Sara Roy and Phil Weiss.
The 2008 financial crisis opened the door for a bold, progressive social movement. But despite widespread revulsion at economic inequity and political opportunism, after the crash very little has changed. Has the Left failed? What agenda should progressives pursue? And what alternatives do they dare to imagine? Left Turn, published by Melbourne University Press in 2012 and co-edited with Jeff Sparrow, is aimed at the many Australians disillusioned with the political process. It includes passionate and challenging contributions by a diverse range of writers, thinkers and politicians, from Larissa Berendht and Christos Tsiolkas to Guy Rundle and Lee Rhiannon. These essays offer perspectives largely excluded from the mainstream. They offer possibilities for resistance and for a renewed struggle for change.
The Blogging Revolution, released by Melbourne University Press in 2008, is a colourful and revelatory account of bloggers around the globe why live and write under repressive regimes - many of them risking their lives in doing so. Antony Loewenstein's travels take him to private parties in Iran and Egypt, internet cafes in Saudi Arabia and Damascus, to the homes of Cuban dissidents and into newspaper offices in Beijing, where he discovers the ways in which the internet is threatening the ruld of governments. Through first-hand investigations, he reveals the complicity of Western multinationals in assisting the restriction of information in these countries and how bloggers are leading the charge for change. The blogging revolution is a superb examination about the nature of repression in the twenty-first century and the power of brave individuals to overcome it. It was released in an updated edition in 2011, post the Arab revolutions, and an updated Indian print version in 2011.
The best-selling book on the Israel/Palestine conflict, My Israel Question - on Jewish identity, the Zionist lobby, reporting from Palestine and future Middle East directions - was released by Melbourne University Press in 2006. A new, updated edition was released in 2007 (and reprinted again in 2008). The book was short-listed for the 2007 NSW Premier's Literary Award. Another fully updated, third edition was published in 2009. It was released in all e-book formats in 2011. An updated and translated edition was published in Arabic in 2012.

10 years on, Iraq is broken

Patrick Cockburn, one of the finest mainstream journalists around, writes for the UK Independent from Iraq about the state of the nation we invaded and occupied in 2003:

Iraq is disintegrating as a  country under the pressure of a mounting political, social and economic crisis, say Iraqi leaders.

They add that 10 years after the US invasion and occupation the conflict between the three main communities – Shia, Sunni and Kurd – is deepening to a point just short of civil war. “There is zero trust between Iraqi leaders,” says an Iraqi politician in daily contact with them. But like many of those interviewed by The Independent for this article, he did not want to be identified by name.

The escalating crisis in Iraq since the end of 2011 has largely been ignored by the rest of the world because international attention has been focused on Syria, the Arab uprisings and domestic economic troubles. The US and the UK have sought to play down overwhelming evidence that their invasion and occupation has produced one of the most dysfunctional and crooked governments in the world. Iraq has been violent and unstable for so long that Iraqis and foreigners alike have become desensitised to omens suggesting that, bad as the situation has been, it may be about to get a great deal worse. 

The record of failure of post-Saddam governments, given the financial resources available, is astounding. One of the reasons many Iraqis welcomed the fall of Saddam in 2003, whatever their feelings about foreign occupation, was that they thought that his successors would restore normal life after years of sanctions and war. To their astonishment and fury this has not happened, though Iraq now enjoys $100bn (£66bn) a year in oil revenues. In Baghdad there is scarcely a new civilian building to be seen and most of the new construction is heavily fortified police or military outposts. In Basra, at the heart of the oilfields, there are pools of sewage and heaps of uncollected rubbish in the streets on which herds of goats forage.

I was in Baghdad at the end of January when there were a couple of days of heavy rain. For years, contractors – Iraqi and foreign – have supposedly been building a new sewage system for the Iraqi capital but none of the water was disappearing down the drains. I drove for miles in east Baghdad through streets flooded with grey, murky water, diluted with sewage. I only turned round in Sadr City, the Shia working-class bastion, when the flood waters became too deep to drive through. Shirouk Abayachi, an advisor to the Ministry of Water Resources, explained to me that “since 2003, $7bn has been spent to build a new sewage system for Baghdad, but either the sewers weren’t built or they were built very badly”. She said the worst flooding had been where in theory there were new sewage pipes, while those built in the 1980s worked better, concluding that “corruption is the key to all this”.

Theft of public money and incompetence on a gargantuan scale means the government fails to provide adequate electricity, clean water or sanitation. One-third of the labour force is unemployed and, when you include those under-employed, the figure is over half. Even those who do have a job have often obtained it by bribery. “I feared seven or eight years ago that Iraq would become like Nigeria,” says one former minister, “but in fact it is far worse.” He cited as evidence a $1.3bn contract for an electricity project signed by a minister with a Canadian company that had only a nominal existence – and a German company that was bankrupt.

Iraqis looked for improved personal security and the rule of law after Saddam, but again this has not materialised. The violence is much less than during the mass slaughter of 2006 and 2007 when upwards of 3,000 Iraqis were being butchered every month. But Baghdad and central Iraq remains one of the most dangerous places on earth in terms of bombings, assassinations and kidnappings. It is not just political violence that darkens lives, but a breakdown of civil society that leaves people often looking to tribal justice in preference to police or official courts. One woman said that: “If you have a traffic accident, what matters is not whether you were right or wrong but what tribe you belong to.”

The same sense of insecurity in the face of arbitrary government taints political life. If there is not quite the same fear as under Saddam, it often feels as if this is only because the security forces are less efficient, not because they are any less cruel or corrupt. The rule of Nouri al-Maliki, Prime Minister since 2006, has become a near dictatorship with highly developed means of repression, such as secret prisons, and pervasive use of torture. He has sought to monopolise control over the army, intelligence service, government apparatus and budget, making sure that his supporters get the lion’s share of jobs and contracts. His State of Law Coalition won only 24 per cent of the votes in the 2010 election – 2.8 million  votes out of 19 million registered voters – but he has ruled as if he had received an overwhelming mandate.

Dr Mahmoud Othman, a veteran Kurdish leader and member of parliament, gives an excoriating analysis of what is wrong with present-day Iraq. “It is a failed state,” he says. “The country is run by gangs [within the government] and gangs are more important than law. Maliki rules because he is head of the armed forces. Iraq is run by force, but force does not mean that those exercising it are in control.”